Tuesday, May 12, 2009

Final Blog

Essay #1

Before I married, I worked two jobs for over six years to sustain my independence. My husband’s income gave me the opportunity to go back to college. Eight years, two transfers, one child and a bachelor’s degree later, I am preparing to re-enter the workforce. The thought scares me to death and excites me beyond my wildest dreams. I am the first person in my family to earn a degree and I don’t want to let anyone down. I want to be a role model for my daughter and teach her that she can have the best of both worlds. After reading articles that address the many issues and concerns of working women, I want to address some of the misconceptions that I was blinded by before this course. These five articles taught me that balancing work and family can also mean compromising more than just a 401K program.
Chapter 8 in The “F” Word by Kristin Rowe-Finkbeiner, titled Between a Rock and a Hard Place talks about the recent discovery that being a mother is a feminist issue too. Most people believed feminism was about the politic and the workforce. There was even a time when Ms. Magazine believed that motherhood did not pertain to their popular readers. The second wave of feminism fought for women’s rights to actively participate in the corporate and political arena. What second wavers did not consider is the impact it would have on families. Women want to get a higher education and compete with men in the workforce, but they are also equally committed to raising their children to their best abilities. There have been many misconceptions published that lead women into believing both career and family are attainable without consequence. But what is not so frequently published or talked about are the compromises and sacrifices women must endure in order to succeed in one or both vocations. The reality is that many women feel they must decide one or the other in order to be entirely successful.
For women who decide they want a career, they may chose to never have children. Fortunately, American culture has evolved enough that these women are not scrutinized for their decision. But that does not always mean that these women never wanted children. In many cases, it means that women are aware that they will not share the childrearing responsibilities on an equal level with their husbands. Women also fear what would happen to their marketability if they chose or need to leave the workforce for several years.
What about the women who do have children and work, or who must work after having a baby? Before a woman goes back to work, she must first find good quality and affordable daycare. In a country that pays daycare workers minimum wage, the turn-over rates in daycare facilities deteriorates the quality and leaves children in a very unstable environment. What about health insurance, family/maternity leave, and a woman’s retirement prospects? These are all very hefty concerns that most men have never had to consider.
Chapter six of The “F” Word titled Are We Postfeminist?, addresses another misconception about women and equality not only in the workforce, but in the domestic realm as well. It is easy for people to believe that women have achieved equality considering there are more women balancing work and home than ever before. The U.S still has a long way to go before anyone can say feminism is history. Women still have many of the same challenges that feminism has been fighting for the last 60 years. Although it is true, more men are involved in housework and childrearing, women still manage the majority of it. Equality between couples and sharing domestic responsibilities has not yet been achieved. This leaves women taking on the majority of housework and childrearing and creating the second shift.
Unfortunately, men and women are blaming the feminist movement for the added stress of balancing work and home. The media often talks about how more women are involved in the political and corporate arena, but this is only adding to the false impression of postfeminism. What the media doesn’t talk about is the bias that remains in most corporations that promote men before women. The media is not talking about what it means to leave work and compromise retirement benefits to raise children. The media never talks about the women who are forced off welfare and into the first job they are offered so they could afford to feed their children.
All these issues have become the primary issues of feminism today. It is the feminist movement that has brought these issues into the light. It is the feminist movement that is addressing issues such as the second shift and the wage gap. Feminism is the reason women do not feel they are battling these issues alone. And it is feminism that will liberate women from these inequalities.
In Bell Hooks book, Feminism is for Everybody, chapter nine addresses the misconception that work will liberate women from patriarchy. The second wave of feminism encouraged women all over America to go to work. What most women learned was the drastic difference between work and a career. For women who are not able to attain a college degree the wages are too minimal to support a family on. Eventually, women find themselves in a position where they become economically dependent on their partner. It also means that she must learn to take care of her home and children between shifts.
Hooks clarifies what the second wave was talking about; women need to work in job that makes them self-sufficient. Being self-sufficient is what will liberate women. Yet, women, especially women in poverty, do not have the opportunity to find self-sufficiency before they have children. In addition, consumer capitalism has created an unattainable lifestyle for most single income families. Cost of living has made it necessary for most families to have dual incomes.
In order to obtain this self-sufficient life style, Hooks points out that the American culture will need to alter their lifestyles. What I found to be the most important adjustment was ending the blame shifting between genders. Men and women need to stop blaming each other and learn how to work as a team. Job sharing and closing the gaps between social classes is a start, but the country is in need of social reform as well. Improving daycare and removing the negative stigma of welfare would be a good place to start.
Then there are women who have the education and talent to succeed at self-sufficiency. Many of these women are Opting-Out as Lisa Belkin so fittingly describes this phenomenon. Women who have master degrees and P.H D’s are not pursuing a competitive career when they have a family. They are choosing to stay at home. Some argue that these women were supposed to be the role models of contemporary feminism. They say that these women are disappointing to the cause of equality and creating stereotypes that women are simply not motivated. The ghost of feminist past would turn in their graves if they knew the choices these women made.
In all reality, these women were torn between three life options. One option was to abandon the dream of having a family. The second option was to hire someone to raise their children. The third option was to stay at home and raise their own children. The most popular reason these women are choosing to stay home is the obstructive work environments that make balancing family life unbearable. Lisa Belkin believes the social construction of corporate America has made the balancing act between work and home almost unattainable for women.
Of all the misconceptions about the challenges that feminism is facing today, is the idea that women are choosing to either enter or leave the workforce that frustrates me the most. In The Price of Motherhood by Ann Crittenden, chapter thirteen titled “It Was Her Choice.” Addresses the notion that women simply choose to have children and stay at home. The consequences of having children are losing a career. Crittenden points out that the “choice” scapegoat relieves men of all their parental and marital responsibilities. If more men are expected take more time off work so their wives could pursue their career, women would be happier, children would have a stronger relationship with their parents, and corporations and legislation would alter the paid leave system to be more accommodating to all family members.
These five articles have given me a greater understanding for the many challenges I will face as I attempt to balance a family and a career. What I hope to accomplish as a role model is to learn the most efficient ways to accomplish both successfully. My dream is that my daughter and granddaughters will live in a country that has changed its corporate, political, and domestic environment so well that men and women can work and maintain a family without making all the compromises and sacrifices families of today and yesterday have had to make.

Works Cited

Belkin, L. (2003). The Opt-Out Revolution. New York Times .

Crittenden, A. (2001). The Price of Motherhood: Why the Most Important Job in the World Is Still the Least Valued. New York, New York: Henry Holt and Company, LLC.

Hooks, B. (2000). Feminism is for Everybody. Cambridge: South End Press.
Rowe-Finkbeiner, K. (2004). The "F" Word: Feminism In Jeopardy. Emeryville, California: Avalon Publishing Group Inc.


Essay #2

Feminism is a gender concept that has been filtering in the minds of human beings since the beginning of time. Gender has never been ignored by human beings and how each generation has responded to gender differences has either helped or hindered the equal treatment between the sexes. Originally, men and women relied on each other as hunters and gatherers. Both knew that each vocation was necessary for survival and reproduction. Work was distributed based on physical needs and limitations. As the wonders of the world evolved into religious ideologies, women’s physical features became their demise in religious power. Without the power to influence religion, women lost the power to influence politics. Eventually the majority of the world supported patriarchal ideologies, and in turn, misogyny was fashioned.
The Greeks may have developed some of the most important political and philosophical ideologies that helped frame the social structure of the current system in the U.S. They encouraged separation of gender and manipulate some of the most misogynistic and influential thinking that women of today are still trying to deconstruct. The Greeks even managed to dehumanize female infants and women. Aristotle believed women’s genitalia was simply a man’s penis turned inside out thus promoting the idea that women were deformed men.
The European witch-hunts is a prime example of how patriarchal ideologies helped encourage misogynistic behavior and beliefs. The Catholic Church supported the idea of separating gender, but the Mother Marry was still incorporated into the trinity, giving women some spiritual power. But as the protestant reformation developed, women’s roles became more constricted to the domestic realm. The Mother Marry was given a mute role in the birth of Christ and women were labeled as weak, physically and mentally. With a patriarchal religion and women’s political and economic power completely striped, women’s status as the community bitch transformed to the community witch.
Over time, after the colonies had been established, slavery offered white middle class women an opportunity to move up in the social order. White middle class women started to read and think for themselves and believed equality among genders was possible. Slavery eventually lead to a more moral thought process by American people who didn’t rely on slaves for a living. War was the only action that could end slavery and women had to postpone equality among gender to first fight for equality among race. Soon women and African Americans joined forces and established some of the most dramatic political changes in American history.
The first wave of feminism was lead by two trailblazing women, Elizabeth C. Stanton and Susan B. Anthony. These two knew that in order for women to be recognized as human beings they first had to be recognized as full citizens in their own country. The first and best way to establish full citizenship was demanding the government to accept votes from women. Voting also gave women political power. As they worked closely with civil rights leaders, Stanton and Anthony lived only long enough to see African American men granted the right to vote. But their work did not die with them, and another generation followed producing the “Iron Jawed Angels” of the early 20th century. This group lead by Alice Paul, endured pain and suffering before the American government finally allowed women to be publically active in the political voting process.
Unfortunately, giving women full citizenship didn’t send crowds of women to the voting polls as our trailblazing suffragettes had hoped. An economic depression and a couple of world wars hit the country hard. Feminism and civil rights had to take sit on the back burner, but the topics remained hot and became more concentrated. By the 1960’s women were spending more time taking care of the house while their male counterparts were taking care of political issues. Once again, feminist and civil rights leaders joined forces to fight the popular white male patriarchal society that reigned supreme for centuries. In this second wave of feminism, women demanded more political power and economic independence.
Many patriarchal supporters found feminism a threat to the social order and did the best they could to deface and devalue feminist ideologies. What they were most successful at was redefining the word feminism to mean “man haters”. Fortunately, this did not deter some of the brightest minds in America from calling themselves feminist and pushing forward for the cause. More women became politicians, business owners, and activists. Feminism may have lost its name, but it didn’t lose its people or its cause.
By the 1990’s women were an integral part of American capitalism, social construction, and political reform. But a glass ceiling had been identified in the corporate and political realm. Many women believed the ceiling was unbreakable do the demanding responsibilities of taking care of a family. Between advancing in education, work and maintaining a stable home, women had never taken on so much responsibility. This time feminism hit home and demanded equality in the domestic realm including parenting and housework.
The third wave of feminism incorporates so many issues it has the most diverse members and participants than the first and second wave could have ever imagined. The word feminist still carried a negative connotation, yet more men consider themselves to be a feminist or pro-feminism than ever before. With this vast amount of diversity, each feminist has developed their own idea of what it means to be a feminist. Personally, being a feminist is not just an idea to support. It is a political responsibility and a lifestyle. Misogynistic thinking is still part of American culture and if it is supported by political and social limitations, women will find equality pushed further and further from reach.
What makes the third wave of feminism so unique is that women are calling on men to participate and get involved. It has taken almost 100 years, but women are starting to realize that in order to achieve equality, men need to be involved. More women are demanding fathers to be an active participant in parenting rather than just a share holder. Women are teaching their sons how to do laundry, cook and clean knowing how important those roles are to their future daughters in law. Women are standing up and demanding political changes that will help eliminate domestic and child abuse. And women are chipping away at the glass ceiling.
What may be the most effective effort in the third wave of feminism is incorporating gender studies in academic environments. I learned the most about feminism and how to be a feminist in my first women’s studies course at Rose State College, Women’s History. Michelle Yell, the Women’s History professor, taught me that feminism is more than just a frame of mind it is a lifestyle. I left her class with more curiosity about women’s studies than I could have ever imagined. I also believe that I have a social responsibility to look out for the well being of the women in my life, most importantly my daughter.
Being a feminist doesn’t mean that we have to save the world through radical political demonstrations. Being a feminist means that if I have clothes to lend, food to donate or time to give, I will. Being a feminist requires me to be strong and independent. Being a feminist also means that I don’t only believe that I’m equal to men, I treat men as though they are equal to me. This includes the men that I’m close to like, my husband, my brothers, my father, and my dear friends. It also means that I need to listen to idea’s that are different from my own and to be considerate of people’s views that are different from my own. Because being a feminist means I have to set an example for future generations if I’m going to expect future generations to embrace feminism.

Works Cited

Von Garnier, K. (Director). Iron Jawed Angels [Motion Picture].

Thursday, April 30, 2009

Blog 10

In the Fall 2008 semester I enrolled in a course titled Gender and War. The course is offered through the Human Relations department and taught by Dr. Zeamari Deacon. I credit this course for teaching me more about the atrocities and mistreatment of human beings in modern day war crimes. One organization I came across in this course is Women for Women International. This NGO provides women from around the world with opportunities to heal emotionally, physically, and spiritually from war. In addition, Women for Women offers women with the tools they need to become independent citizens within their own communities.
Funding is provided by sponsorship programs where sponsors are able to learn about the progress a recipient receives due to the generous donations of people who believe in the cause. A microcredit system provides women with simplicities such as food, water, clothing and medicine. These women who are victims war are also given an opportunity to receive counseling, creating a lifelong process of emotional healing. Eventually, woman are able to develop job skills and through the microcredit system are able to establish a business of their own. The microcredit system has a successful repayment rate that sustains in the high 90 percentile.
What I like most about their approach is that they don’t simply ask for funds from their sponsors. Women for Women International establishes a line of communication between sponser and recipient. This way, sponsors are able to read and stay updated about the progress their recipient makes over time. Sponsoring allows people from all around the world to help another woman and her family have a chance in life that may not have been available in any other fashion.

Wednesday, April 29, 2009

Eternal Feminine

The Eternal Feminine is a play written by Rosario Castellanos (originally written in Spanish) addresses some of the many issues women in Mexico encounter daily. Feminism is a trend expanding globally, and one must also be mindful about how women’s liberation affects a culture rich in gender tradition. The exploration into women’s issues centered around the dreams of a young woman named Lupita. But how the device that promoted her dreams came into play demonstrated that men feared women’s minds and women were not yet ready to challenge the obscured fears. Castallanos also tries to teach the viewer/readers about the many social obligations and challenges in a Mexican woman’s life that often lead to strong feelings of anxiety. I found the first scene in the beauty boutique analogues to Bells Hooks chapter six in Feminism is for Everybody: Beauty Within and Without, concern with women’s obsession with beauty. This scene also demonstrated how men in this culture feared women on an intellectual level by attempting to relive women of the thought process.
The first scene focuses on three individuals who are not exactly strangers, and are not exactly friends. A salesman is introducing a new product to the boutique’s owner, and the hairdresser has positioned herself in the middle of the transaction. The salesman indicates that an hour under a hair dryer is “monstrous” and ask how frequently within a week women have their hair done. The own reply’s “the sloppy ones, once; the run of the mill, twice; the pampered ones, daily”. This sets an image of how frequently women should have their hair done before they are labeled “sloppy” or “pampered”. Hooks begins her chapter describing how women’s value “rest solely on appearance” (p. 31). The sales pitch indicates that these women are torturing themselves for beauty and his product will ease the pain. The company the salesperson is working for has figured out a way to cash in on the one to seven hours a week women are spending under the hair dryer. As Hooks explains that as long as women remain a slave to their beauty ritual the beauty industry is going to find a way to capitalize on them. The concern was not for the women’s well being or even for the condition of their hair. The salesman said that women’s minds needed to be preoccupied for the hour they sit under the dryer so they don’t begin to think. The owner and the hairdresser never indicated that this distraction from thinking was insulting. The owner and the hairdresser, who appeared to be the most skeptical in the beginning, allowed the salesman to continue with his sales pitch.
Bell Hooks may have believed that feminism was for everyone, it obviously had not yet reached this suburban Mexican town. The women were buying into products that prevented them from thinking while they were trying to reach their full beauty potential. It is a relief to me that this dream maker device is imaginary because many women throughout the world would easily subject themselves to an opportunity to stop thinking.

Thursday, April 16, 2009

Blog 9

Women for Women International

http://www.womenforwomen.org/about-women-for-women/victims-to-survivors.php

Women for Women international is a non-profit organization that reaches into international boundaries to help women suffering from the effects of war. Afghanistan, Bosnia, Democratic Republic of Congo, Iraq, and Nigeria are just a few of the countries where Women for Women International have been able to help women who have lost their home, food supply, family support, and suffered from many other loses caused by war. Beginning with something as simple as a food and clothing source, and advancing toward job training and microlending programs, women are supplied the “bootstraps” they need to help pick of the shattered pieces of their lives.

Sponsoring a women is one way to contribute funds to this organization. One of the benefits of becoming a sponsor with Women for Women is being able to communicate directly with the person receiving your funds. Generally, the recipient will write a letter of gratitude and will follow throughout the process letting you know how she is progressing. Many women who are able to become independent entrepreneurs eventually become leaders in their community. All of which starts with a small contribution of about $30.

The reason why Women for Women International focuses on primarily women is because women are often left out of the post war benefits governments offer to soldiers and supporters. Women are often left with children and no job skills or a male family member to provide for them. Women for Women International help communities grow and governments acknowledge the intelligent and business savvy sills that women of their own country posses when given the proper education and skills to do so.

Response to readings...

Western perceptions of foreign women is a growing concern since globalization offers women more opportunities to learn about cultures outside their own. Americans have a strong since of right and wrong, often confusing different with wrong. Cultural sensitivity and cultural awareness is one way to help eliminate stereotypes and biases.

Monday, March 30, 2009

Ethnography

In Feminism Is For Everyone, chapter 14 titled, Liberating Marriage and Partnership, made me wonder more about the divorce process of today. Many courts and couples are deciding to compromise through mediation sessions rather than letting the court decide for them. Child custody, child support, parental responsibilities and distribution of assets are some of the major topics in domestic mediation sessions. With the understanding that there is an unequal balance of responsibilities in a marriage, I was curious to find out if there was a power imbalance in the mediation session. Do men assume that their patriarchal entitlement follows them into the divorce process? Do men try to hold the “power card” during the mediation sessions?

Mediators are trained to maintain a neutral position in all cases they are assigned to. They are also trained to maintain an equal balance of power between the disputing parties as well. Lets say that a couple who is divorcing introduces themselves to the mediator. The wife may introduce herself by first and last name, where the husband may introduce himself by his professional title, such as Dr. or military rank. This could set a tone to the mediator saying he is a respected professional and she is not. The mediator must be aware of these attempts to establish power and yet maintain a neutral position. How common does this happen? And how would a mediator handled such a situation?

On March 25, 2009 I called the City of Norman where they have a Dispute Mediation and Early Settlement program. Most of the mediators that work with the city of Norman are volunteers, but it is not uncommon for mediators to also be paid professionals. I initially spoke with Jayme Rowe and informed her of the assignment I was working on. I explained that I would like to observe a mediator and ask a few questions based on my thesis. Jayme explained that a series of wavers would need to signed, but most couples who are working through mediation prefer anonymity and privacy. She asked that since the mediators work evening hours if I could email her my questions and thesis for one of the mediators to answer. After speaking with Dr. Pendly, I agreed and emailed my questions.

Email Correspondence…

Hello my name is Jonnette Dreher and I’m a Human Relations major at the University of Oklahoma. This questionnaire is part of a research project (ethnography) my class has been assigned about gender. The purpose of the project is to explore how gender plays a role in an occupation that we (the student) is interested in. I truly believe in the mediation process and would like to someday become a professional mediator. My primary objective in this project is to understand if gender creates a power imbalance in mediation and how the mediator overcomes this obstacle. Thank you for your participation with my ethnography and please feel free to add any extra information that you feel may be of importance to this project. This questionnaire is for research purposes only and all the professional information you provide will be cited properly and respectfully. Please answer the question as thoroughly as possible and return to me by email at jonnette3@yahoo.com.

Thank you,
Jonnette Dreher


Question 1: I understand that the mediator establishes an environment where all the parties feel they are on an equal playing field. Do you find it difficult to do this based on gender? Please explain why or why not you believe this to be a common barrier.

Response: I do not find this difficult based on gender. Most people are unfamiliar with the process. When explained that the mediator’s role is neutral, and that we serve as facilitators of the process, it removes the power imbalance. The role of the mediator is also to establish rapport and demonstrate respect. I find that building rapport and respect strengthens the connection between the parties and the mediator regardless of gender.

The only time I experienced a gender imbalance was in a small claim case with two Mid-Eastern gentlemen. The one gentleman’s wife set quietly in the corner. I stayed with the process knowing my role and clarifying it with them. It was more difficult, but they did end up talking with me and treating me respectful.

Question 2: Do you find that one gender is typically less cooperative than another? If so, please explain what gender you find to be less cooperative and your personal ideas based on why this happens.

Response: I have been mediating since 1995 and have not found one gender less cooperative than the other. I believe cooperation varies based on emotional energy and personalities of the parties.

Question 3: Have you ever had to mediate a same-sex domestic conflict? If so, did you find this/ these experiences to be relatively similar to, or drastically different than opposite sex conflicts?

Response: From my experience, each case is dynamically unique, and is based upon the emotional level of the parties and longevity of the relationship. If there is a vested interest, there is more energy and it does not appear to be gender specific.

Question 4: Do you notice if one particular gender is typically more rational than another? If so, explain which gender does appear more rational and why you believe this is so.

Response: I have not found one gender more rational. It is situational.

Question 5: Do you find that women are less willing to negotiate in custody cases as opposed to distribution of property cases?

Response: I find that when the issue is over custody, either party is rarely willing to negotiate. Most couples who are experiencing the normality of divorce with children will fight for their parental rights. Property issues are easier to negotiate.

Question 6: What do you find to be the most challenging obstacles in domestic cases in comparison with other cases such as small claims?

Domestic cases have a torn relationship. They are much more emotionally charged. It is a challenge to assist the parties in moving past the hurt, history, sense of loss, emotion, and the feeling of being treating unfairly to find a mutually satisfying resolution which will allow them to move on and find closure.
The questions were answered by Jayme Rowe and Jeri Stroup. Jeri has been mediating since 1995 and specializes in family disputes. Before I started on this project I assumed that gender played a much larger role in the mediation process than Jeri Stroup explained. It would seem that neither she or the disputing parties have a difficult time with power imbalance, besides a few cultural differences. Sonny Rowland, who taught mediation for the Liberal Studies department at the University of Oklahoma spring 2008, explained that gender and power imbalance is common in divorce disputes. Rowland urged her students to be mindful of such scenarios and advised how to overcome such obstacles. For a mediator who has been working in the field for 14 years, Jeri Stroup feels that power imbalance is situational rather than gender related. More research can be done on this topic that would oversee mediation sessions, mediation documents and cases from a verity of mediators to help determine if my theory can be proven. If an anthropologist or sociologist was able to dedicate some research time to gender imbalance in mediation sessions more mediators would be able to benefit from their findings and possibly be more intuitive to gender and power and how each plays a role in marriage and divorce.

Tuesday, March 24, 2009

Blog 8

One review I found about the Opt-Out Revolution is the idea that women are being pushed out. In many ways I can agree with this. High quality affordable childcare is impossible. Men are not pulling their parental weight at home. And women feel child rearing as a personal responsibility not to be shared with outsiders. Many companies require their employees to work a set number of hours with no regard to the idea that much of the work can be done at home. Maternity leave or even post-delivery leave for both genders is given in minimal increments where men are given non at all. To say that motherhood is a women's issue is not fair because it removes the fathers parental responsibility as well. Parenting is a social issue that all genders and legislation must be involved in. My major critique of this article and about the Opt-Out ideology is that men are too easily being let off the hook to follow through with their parental responsibilities.

Response to the readings
The F Word

Friday, March 20, 2009

Blog 7

The movie I'm going to review is The Secret Life of Bee's. The trailers for this movie clearly indicated that is was going to be about women, race and the culture of America in the 1970's. I never have time to go to the movies so I waited until it was available to rent and when I had time to watch it. I just watched it in Feb of 09 and I must say I was very happy with what I watched. The women showed a close bond in sisterhood and friendship. When a young white girl showed up asking for help, she got more than she could have ever imagined. The movie also displayed the difficulties that a father had as a single parent. Although the fathers issues ran much deeper than just gender, he ultimately made the best decision for his daughter. The Secret Life of Bee's is one of the best movies about gender and race that I have ever scene.

Reading Response

FIFE
There were many chapters and some very important topics covered in these readings. I was surprised to learn in Chapter 13 that singles mothers and women in general are the one's who abuse children more than men. But as I thought about it I wondered if maybe one of the reasons women are the most abusive is also because women are the primary caretakers and disciplinarians with children. Women who were abused as children or are dominated in their partnership may project their animosity on to their children. I'm not trying to make excuses, but it was just a way for to help me process why women would are more commonly abusive to their children.

Chapter 14
It's great that more women are embracing the idea that they can enjoy sex and be equal in the bedroom with their husbands, it was no surprise to learn that equality stays in the bedroom. I also agree that a fathers role in children's lives are far too often downplayed. As a culture, America needs to embrace the idea that men are equally capable of parenting their children as women. Parents are setting an example to their children and when there is an unequal distribution in parenting and domestic responsibilities then children are only learning that inequality is normal and will possibly reinforce the cycle in their relationships.

Chapter 15
My mom came from a generation where sex was feared. There were consequences if she had sex and therefore she never allowed herself to enjoy it. My mom who is now 60 and feels that being divorced has liberated her from her sexual responsibilities. But my mom is also pleased that I grew up in a different time, where sex education and birth control were freely talked about. But my mom cannot truly understand how I can be married, unemployed, a mother and a feminist. But what is disturbing is that more stay at home moms are not. That the image of feminism is still considered to be ugly and the "man haters club". This is also the reason why I consider myself a "humanist" because I believe the world incorporates all people not just an idealized gender.

Chapter 16
Addressing the double standard that many straight women and some gay women have about sexuality is a good attempt to tell women that these are some issues that need to be cleared before feminism can start to accomplish anymore. The unity and acceptance between gay women and straight women alone would be a great accomplishment. I have several gay friends that have told me how unusual it is for a straight woman to like me to have such close relationships with gay women. I don't find it unusual because all my friends are people first. I accept people for their moral character and mutual compatibility with my personality. Teaching my daughter how to be a friend that is loving and accepting starts with setting an example.

Chapter 17
This chapter really hits close to home for me and my past ideas of what feminism was. I thought that to be a feminist I would have to reject the idea of having a meaningful relationship with a man. I never considered the idea of involving my partner with my political ideas of feminism. But now my husband and I can talk politics, military, religion and not fear being dominated when one of us disagrees on a ideology. We have learned to listen reason and when necessary, accept each other for who we are. This type of relationship is becoming more popular, but in the 90's it sounded absurd and impossible. This shows how feminism has grown and love is possible.

Chapter 18
It's too bad that Hook waited to address religion until the last chapter. I strongly agree that Christianity and Patriarchal religions is the root of gender inequality. Hooks mentioned that with new translations of the bible more people are embracing the idea that religion could incorporate feminism. The biggest challenge for this integration is the fundamental Christian thinkers. Hopefully this is another aspect of feminism that will gradually change as future generations adopt more feminist thinking.

The F word
I got married in my late 20's and when our daughter was born I really felt the inequality and power shift. I stopped working and returned to school full time. My husband made all the money and I felt almost in debt to him for supporting me. Over the years I have made and demanded many changes in our marriage. One thing I have learned is that the inequality in my marriage happens primarily because I let it happen. But I know this isn't true for every woman. After college I plan to enter the work force again and like many other women, I worry about compromising quality time with my daughter. I have spoken to other moms and will take a lot of good advice, like lunch dates at my daughters school. Minimal after school activities, and forcing my husband to be a very pro-active parent.